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Zaur Həsənov

ANAS_2099
Elmi fəaliyyət
Qeyd: Elmi işlərin xülasələri əsasında süni intellekt (Gemini AI) tətbiqi ilə tərtib olunmuşdur
Ümumi xülasə (AI):
Dr. Zaur Həsənov, Arxeologiya və Antropologiya İnstitutunun Elmi işlər üzrə direktor müavini vəzifəsində çalışır. Tarix üzrə fəlsəfə doktoru elmi dərəcəsinə malikdir. Onun elmi fəaliyyəti əsasən İskitlərin tarixi və mədəniyyətinin, şamanizmin, Qafqaz arxeologiyasının və türk xalqları ilə İskitlərin əlaqələrinin araşdırılmasına yönəlmişdir. Google Scholar profilində 120 sitat və 5 H-indeksi, Scopus profilində isə 7 sitat və 2 H-indeksi var. Dr. Həsənovun tədqiqatları müxtəlif elmi məqalələrdə dərc olunub, o cümlədən İskitlərin etno-linqvistik özünəməxsusluğunu, şamanizm ilə bağlı arxeoloji tapıntıları, İskitlərin dəfn adətlərini və türk mədəniyyəti ilə ortaq cəhətlərini əhatə edir. Onun tədqiqatları həmçinin Qafqaz Albaniyasının ticarət və hərbi əlaqələrini və İskit dövrünün material mədəniyyətini də əhatə edir.
Dr. Zaur Hasanov serves as the Deputy Director for Scientific Affairs at the Institute of Archaeology and Anthropology. He holds a Ph.D. in History. His scholarly activities primarily focus on the history and culture of the Scythians, shamanism, Caucasian archaeology, and the connections between the Scythians and Turkic peoples. His Google Scholar profile shows 120 citations and an h-index of 5, while his Scopus profile has 7 citations and an h-index of 2. Dr. Hasanov's research has been published in various academic articles, including the ethno-linguistic identity of the Scythians, archaeological findings related to shamanism, Scythian burial customs, and commonalities with Turkic culture. His research also encompasses the trade and military relations of Caucasian Albania and the material culture of the Scythian period.
Доктор Заур Гасанов занимает должность заместителя директора по научным вопросам в Институте археологии и антропологии. Имеет степень доктора философии по истории. Его научная деятельность в основном сосредоточена на изучении истории и культуры скифов, шаманизма, кавказской археологии и связей между скифами и тюркскими народами. Профиль в Google Scholar показывает 120 цитирований и индекс Хирша 5, а профиль в Scopus — 7 цитирований и индекс Хирша 2. Исследования доктора Гасанова опубликованы в различных научных статьях, включая этнолингвистическую идентичность скифов, археологические находки, связанные с шаманизмом, погребальные обряды скифов и общие черты с тюркской культурой. Его исследования также охватывают торговые и военные связи Кавказской Албании и материальную культуру скифского периода.
Tədqiqat maraqları (AI):
İskit tarixi, Arxeologiya, Antropologiya, Şamanizm tədqiqatları, Türk xalqlarının tarixi və mədəniyyəti, Qafqaz tarixi
İxtisas sahələri (AI):
İskit tarixi, Arxeologiya, Antropologiya, Şamanizm tədqiqatları, Türk xalqlarının tarixi və mədəniyyəti, Qafqaz tarixi
Şəxsi məlumatlar
Tam Adı:
Zaur Həsən oğlu Həsənov
Elmi dərəcə:
Tarix üzrə fəlsəfə doktoru
Elmi ad:
Təvəllüd:
Ünvan:
Telefon:
Email:
İş yeri məlumatları
Təşkilat / Şöbə:
Arxeologiya və Antropologiya İnstitutu / Rəhbərlik
Vəzifə:
Elmi işlər üzrə direktor müavini
Əsas iş yeri:
Bəli
İşləmə müddəti:
1 Yanvar 2024 – H/h
Elmi işlərin siyahısı
İşin adı Jurnalın adı, Nəşriyyat, cild, N Müəlliflər İstinad sayı Nəşr tarixi Abstrakt və oxşar məqalələr
EARRING IN THE SHAPE OF A RING WITH UNLINKED ENDS AND SUSPENDED TRIANGLES FROM MINGECHAUR Archaeological Heritage /Cild: 1 Zaur G Gasanov 0 2016 Earring in the shape of a ring … Earring in the shape of a ring with unlinked ends and suspended granulated triangles were found in earth pit graves of Mingechaur. These graves are dated by the VII-IV centuries BCE. According to the point of view of researchers these objects originate form the female burials. Cone shaped granulated earrings were widespread in the cultures of Tuva and Altai of the Early Scythian period (VIII VII centuries BC). KV Chugunov believes that these earrings originate in the eastern part of the Scythian world and later starts their movement to the West. All of the earrings under research, from Altai, Tuva and MIngechaur, were produced using granulation technique. Cone shaped granulated earrings were found in the Arzhan 2 burial mound. In one set with them archaeologists found rings, with the depictions of triangles, which were made using granulation technique. This evidence leads to the conclusion that in the culture of the Scythians the triangle and cone had similar semiotic meanings. According to Ariel Golan in the Ancient World the triangle symbolized woman and Heavenly Goddess. On the cone shaped earrings of Tuva and Altai of the Early Scythian period there are depictions of a comma shaped ornament (buta ornament). It is identical in shape to the trace of a female reindeer. The presented data indicate that the earrings under research symbolized the goddess of the Scythians. Daha çox
Əlaqəli məqalələr(Google)

Tarix Ümumi Məqalə sayı Ümumi İstinad sayı h index i10 index
1 Noyabr 2025 30 122 5 2
1 Oktyabr 2025 30 121 5 2
1 Sentyabr 2025 30 120 5 2
1 Avqust 2025 30 120 5 2
1 İyul 2025 30 124 6 3
1 İyun 2025 30 124 6 3
1 May 2025 30 124 6 3
1 Aprel 2025 30 121 6 3
1 Mart 2025 30 121 6 3
1 Fevral 2025 31 122 6 3
1 Yanvar 2025 31 121 6 3
1 Dekabr 2024 29 119 6 3
1 Noyabr 2024 29 119 6 3
1 Oktyabr 2024 29 118 6 3
1 Sentyabr 2024 29 117 6 3
1 Avqust 2024 29 114 6 3
1 İyul 2024 29 114 6 3
1 İyun 2024 29 105 5 2

Tarix Məqalə sayı İstinad sayı İstinad edənlər h index Həmmüəlliflər
1 Noyabr 2025 4 7 7 2 None
1 Oktyabr 2025 4 7 7 2 None
1 Sentyabr 2025 4 7 7 2 None
1 Avqust 2025 5 7 7 2 None
1 İyul 2025 5 7 7 2 None
1 İyun 2025 5 7 7 2 0
1 May 2025 5 7 7 2 0
1 Aprel 2025 5 7 7 2 0
1 Mart 2025 4 7 7 2 0
1 Fevral 2025 4 7 7 2 0
1 Yanvar 2025 4 7 7 2 0
1 Dekabr 2024 4 7 7 2 0
1 Noyabr 2024 4 6 6 2 0
1 Oktyabr 2024 4 6 6 2 0
1 Sentyabr 2024 4 6 6 2 0

Content for WOS.
Elmi işlərin siyahısı
İşin adı Jurnalın adı, Nəşriyyat, cild, N Müəlliflər İstinad sayı Nəşr tarixi Abstrakt və oxşar məqalələr
Царские скифы: этноязыковая идентификация" царских скифов" и древних огузов book / Liberty Pub. House Zaur Gasanov 0 2002 122 III. 5. 1. Особенности чтения греческих … 122 III. 5. 1. Особенности чтения греческих текстов III. 5. 2. Чтение этнонима «скиф» III. 5. 3. Фонетические переходы в тюркских языках 130 III. 5. 4. О некоторых особенностях тюркомонгольских языковых взаимоотношений. 133 III. 5. 5. Параллельные аффиксы, аналитические конструкции, компоненты в скифских и тюркских словах Daha çox
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A method for determining the practice of shamanism in archeological cultures Anthropology & Archeology of Eurasia / Routledge /Cild: 55 /N: 3-4 səh: 188-231 Zaur Hasanov 12 2016 Researchers have frequently noted traces of shamanism … Researchers have frequently noted traces of shamanism in cultures of the ancient world, although the methodology for determining it is underdeveloped. Such a method is proposed here, to identify where shamanism was practiced. It is based on comparative research of written sources, archeological materials, ethnography, linguistics, and the natural sciences. Acceptable results require that the data corroborate one another, illustrating common worldview. The proposed method is tested on examples of Cimmerian and Scythian cultures, and their precursors. Ethnographic analogies should originate from the same region as the archeological culture being researched or an acknowledged site of migrational origin. Relevant here is the region ranging from southern Siberia to the Urals. Results indicate Cimmerians and Scythians had shamanistic worldviews, techniques and rituals identical to those of Siberian … Daha çox
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Çar İskitler book Z. Hasanov 9 2009 Untitled Page 1 Page 2 ÇAR İSKİT'LER … Untitled Page 1 Page 2 ÇAR İSKİT'LER İskitler ve Eski Oğuzların Etno - Dil Özdeşleştirmesi Zaur HASANOV Aktaran Dr. İlyas TOPSAKAL Türk Dünyası Araştırmaları Vakfı İstanbul - 2009 Page 3 Bu eser Bakanlar Kurulu’nun 20.07.1980 tarih ve 8/1307 sayılı kararıyla kamu yararına hizmet verdiği kabul edilerek vergi muafiyeti tanınmış olan TÜRK DÜNYASI ARAŞTIRMALARI VAKFI’nın yayınıdır. Her hakkı mahfuzdur. TÜRK DÜNYASI ARAŞTIRMALARI VAKFI’nın Müsaadesi olmaksızın tamamen, kısmen veya herhangi bir değişiklik yapılarak iktibas edilemez. Baskı Altan Basım San. ve Tic. Ltd. Şti. Adres: Yüzyıl Mah. Matbaacılar Sitesi 222/A 34200 Bağcılar / İstanbul H aberleşm e Türk Dünyası Araştırmaları Vakfı PK 94 Aksaray / İSTANBUL Tel: (0212)511 10 06(pbx) İnternet adresi: www.turan.org e-posta: tdav@ turan.org ISBN: 978-975-498-193-3 Millî Yayın Nu: 2009-34-Y-0147-239 Page 4 I İÇİNDEKİLER I. B Ö L Ü … Daha çox
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Shamanism in the Archaeology of Nomadic Peoples of Eurasia in the Late Bronze and Early Iron Ages Gheorgiu, Draghos. ARCHAEOLOGICAL APPROACHES TO SHAMANISM / Cambridge Scholars səh: 228-242 Zaur Hasanov 8 2017
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Социально-культурные ценности скифов: древних ашгузов/ишкузов/гузов Астана: Тюркская академия, Prosper Print З. Г. Гасанов 8 2013 Скифы являются одним из древнейших народов Евразии, … Скифы являются одним из древнейших народов Евразии, внесшим огромный вклад в культурное, цивилизационное и военное развитие этого региона. Скифы происходят из Центральной Азии и Сибири. К VII в. до н. э. они появляются в восточной Европе и на Ближнем Востоке. С появлением скифов в этом регионе начинается уникальный процесс интеграции мирового политического пространства, который стал возможен, лишь благодаря оседланию коня и естественно следующим за ним увеличением мобильности империи, способной контролировать значительно отдаленные друг от друга регионы. Наиболее полную информацию о скифах мы можем почерпнуть из труда отца истории–Геродота (посвятившего скифам целый том своей девятитомной работы). Геродот описывает их историю, мифы легенды, отношения скифов с соседними народами, божественный пантеон скифов и многое другое. В соответствии с сообщением Геродота, Скифия состояла из различных скифских племен. Наиболее многочисленным и могущественным из них он называет племя «царских скифов», которое считало всех остальных скифов своими подчиненными. Важно отметить, что, описывая историю, легенды, мифы и традиции скифов, Геродот наибольшее внимание уделяет данным, касающимся правящего клана Скифской империи–«царских скифов». По свидетельству Геродота, народы скифской империи говорили на семи разных языках [Геродот 1972: IV, 24]. Кроме того, империя скифов была полирелигиозной. Древнегреческий историк отмечает численное … Daha çox
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" İSKİT" ETNONİMİNİN OKUNUŞU Tarih Dergisi / Istanbul University /N: 50 səh: 1-10 Zaur Hasanov 2 2010
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The Prehistory of Knowledge Exchange between the Caucasus, the Black Sea Region and Central Europe: First Millennium BC Europe and the Black Sea Region səh: 51 Zaur Hasanov 5 2018 At the end of the eighth and … At the end of the eighth and beginning of the seventh centuries BC, the settlements in the North and South Caucasus where pintaderas1 have been found reveal traces of a Scythian presence in archaeological layers charred by fire. This dating is supported by radiocarbon analysis. After this period, clay pintaderas appear in the settlements of the Black Sea Region and in graves in the Carpathian Basin (mainly of females). Researchers believe that pintaderas migrated there from the Caucasus. The writings of Herodotus on the origin of the Sigynnae tribe and paleoanthropological data support their conclusions. Analysis of the semiotics of pintadera ornamentation suggests that it symbolizes the winged goddess ‘Mistress of the animals’. The Scythians played a very important role in knowledge exchange between the regions in which pintaderas were widespread. Daha çox
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İskit ve Türk-Moğol Halklarina Ait Ayni Gelenekler, Kültler ve Psikolojik Özellikler Belleten / TURK TARIH KURUMU /Cild: 80 /N: 288 səh: 639-661 Zaur Hasanov 5 2016 Bu çalışmada, İskitler ve Türk-Moğol halklarının çeşitli … Bu çalışmada, İskitler ve Türk-Moğol halklarının çeşitli geleneklerinin araştırılması neticesinde şu aşağıdaki gibi paralellikler tespit edilmiştir: 1) İskitlerin defin gelenekleri Asya Hunları, Avrupa Hunları ve Göktürklerin defin geleneklerinin aynısıdır; 2) İskitlerin ve Asya Hunlarının arasında kan yemini törenleri açısından da paralellikler söz konusudur; 3) İskitlerdeki mağlup olmuş düşmanlarının kafataslarını içecek kabı olarak kullanma geleneğinin aynısı Asya Hunlarında da vardır. Bunun yanı sıra savaş ganimetlerinin üleştirilmesi hususunda da İskitler ve Asya Hunları arasında aynı gelenekler söz konusudur; 4) Asya Hunları, Avrupa Hunları ve İskitlerle ilgili Çince, Yunanca ve Latince yazılı kaynakların karşılaştırılması neticesinde bu halklarda savaş tanrısının ilahî kılıçla ilişkilendirilmesinin de aynılık arz ettiğini görmek mümkündür; 5) yine Kraliyet (Hükümdar, Çar) İskitleri, Asya Hunları ve Göktürklerle ilgili Çince, Yunanca ve Latince yazılı kaynakların karşılaştırılması neticesinde bu çalışma, söz konusu haklarda anti-asimilasyon psikolojisinin de aynılık arz ettiğini göstermektedir. Daha çox
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Иссыкская посвятительная надпись Эпиграфика Востока, ХХХ1. М. / Москва, Институт востоковедения РАН /Cild: 31 səh: 34-59 З. Г. Гасанов 4 2015 Скифо-сакские племена оставили важный след в истории … Скифо-сакские племена оставили важный след в истории Евразии первого тысячелетия до н. э. К огромному сожалению, существо языка этих воинственных народов известно нам только по письменным сообщениям их соседей―ассирийцев, вавилонян, греков, персов и римлян. В этих сообщениях в основном приводятся имена богов, первопредков и царей скифо-саков, а также некоторые слова из их языка с переводами значений. Отсутствие письменных источников на языке скифов и саков вызывало достаточное количество споров о существе их языка, начиная с конца XIX в. В то время как первые исследователи относили эти народы к урало-алтайским народам, сегодня большинство иранологов признает иранское происхождение всех скифо-сакских племен. Однако письменные источники не дают нам оснований для подобных выводов. В Истории Геродота … Daha çox
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Погребальный обряд как основа выявления собственно скифских курганов Азербайджана. Blajer, W. (ed.). Peregrinationes archaeologicae in Asia et Europa: Joanni Chochorowski dedicatae. / Kraków: Instytut Archeologii Uniwersytetu Jagiełłońskiego, Profil-Archeo səh: 519-527 З. Г. Гасанов 4 2012
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İSKİTLERİN VE HUNLARIN (HSİUNG-NU) DİNİNDE KUTSAL KILIÇ KÜLTÜ. Türk Dünyası Araştırmaları /N: 181 Zaur Hasanov 5 2009 Herodot İskitlerin Ares’e tapınma aşamasını aşağıdaki gibi … Herodot İskitlerin Ares’e tapınma aşamasını aşağıdaki gibi tasvir etmektedir:“Ares için İskit diyarında belirli aralıklarla daireler şeklinde mabetler inşa etmişlerdi:“Çalı ve çırpıları üst üste dizerek eni ve boyu 3 yaklaşık basamak, çok yüksek olmayan tümsekler yaptılar. En üstte dört köşeli meydan kurulur; üç tarafı dik olan tümseğin dördüncü tarafına bir yol yapıyorlardı. Nemli ve rutubetli havadan dolayı kurgan her yıl çöktüğü için, yılda düzenli yüz elli araba yükü çalı-çırpı eklemek gerekmekteydi. Her kurganın tepesine kadim demir kılıç takılırdı. Ares’ in de buna benzer bir kabri bulunmaktadır. Sadece bu kılıca her yıl atlar ve boynuzlu hayvanlar kurban edilirdi, hatta diğer tanrılardan daha fazla kurban adarlardı” 1. Daha çox
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The cult of female warriors and rulers in the Scythian and Sarmatian Cultures Annales Universitatis Apulensis Series Historica / Editura Mega Print SRL /Cild: 22 /N: 1 səh: 131-150 Zaur Hasanov 5 2018 The research regarding the depictions of Scythian … The research regarding the depictions of Scythian females in the Scytho-Sarmatian and Greek art shows that there is a division between images of armed Scythian females (who are represented as ordinary people) and Scythian females without weapons (who are represented as rulers on the throne or mythological beings with zoomorphic or vegetative limbs). The written sources and archaeological findings show that sometimes the last two functions were united, as was the case of the Massagetian queen Tomyris and burials of armed females from the Mound No. 5 near village Zelenoe of Kherson, which contained weapons and pronounced female objects (bronze mirror, beads, stone tile with a wooden grinder), as well as symbols of the supreme Scythian goddess (plaques with an image of the goddess). Even though Scythian women could carry weapons and participate in military actions, in Scythian art they … Daha çox
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Архаические наконечники стрел скифского типа в восточной части Кавказа: проблема миграции скифов Stratum plus. Археология и культурная антропология / Издательский дом Stratum, Университет «Высшая антропологическая школа» /N: 3 səh: 17-50 Zaur Hasanov 2 2017 The paper is dedicated to the socketed … The paper is dedicated to the socketed two-bladed arrowheads of the Scythian type from the eastern part of the North and South Caucasus. Along with the previously published materials, some new finds and earlier unpublished archival materials from Azerbajan are presented. Based on the existing classifications, the arrowheads are divided into types and groups. Archaeological complexes (and their rituals) from which the two-bladed arrowheads originate are described. In Mingechaur and Apsheron the ceramic vessels were located near the feet of the deceased. This ritual finds parallels in Uigarak. In Shamkhor burial ground we observe Scythian ritual, with white and black stones, described in the work of Phylarchus. The most archaic rhomboid two-bladed arrowheads originate from the burials, without iron objects, in Yonjaly necropolis in Sheki. Craniometric data from the neighboring Tepebashy necropolis in … Daha çox
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Argimpasa–Scythian goddess, patroness of shamans: a comparison of historical, archaeological, linguistic and ethnographic data Shamanhood and art / Budapest: Akademiai Kiado səh: 73-94 Zaur Hasanov 0 2014 Cimmerians and scythians lived in the northern … Cimmerians and scythians lived in the northern Black sea area in modern ukraine and Western russia and then migrated to the middle east through the south Caucasus region. they are considered to be eastern european people by the 8th and 7th centuries BCe, but from the works of Greek authors and archaeological research we know that both of these peoples take their origin from the east (herodotus 1921: iV, 11; terenozhkin 1976). Based on this we can come to the conclusion that the religious beliefs of the Cimmerians and scythians should be closely connected to those of the east. therefore the source for the reconstruction of the Cimmerian and scythian religious beliefs can be the ethnographic materials of the peoples of this region. the earliest known written source describing the scythian pantheon of gods is the work of herodotus, who describes eight gods of the royal scythians (the ruling tribe of the scythian empire) and compares them to their Greek mythological analogs.According to herodotus the scythians worshiped only the following gods: firstly hestia, whom scythians called tabiti. she was considered to be the queen of the scythians. then Zeus and Gaia–scythians call them Papaios and Api (Api was considered to be the spouse of Papaios). then Apollo–scythian Goitosyr and the heavenly Aphrodithe–scythian Argimpasa. the next two gods are herakles and Ares (herodotus does not mention their scythian names). At the end herodotus mentions that these seven gods are worshiped by all scythian tribes, but royal scythians also also make sacrificial offerings to Poseidon, Daha çox
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From Shamanic Mythology to the Turkic Epic Köroglu Shamanhood Today: Conference of the International Society for Shamanistic Research səh: 39-48 Zaur Hasanov 0 2007
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Olbian Style Bronze Mirrors with Zoomorphic Handles from Mingachevir Peoples in the Black Sea Region from the Archaic to the Roman Period: Proceedings of the 3rd International Workshop on the Black Sea in Antiquity held in Thessaloniki, 21-23 September 2018 / Archaeopress Publishing Ltd səh: 13 Zaur Hasanov 0 2021 Bronze mirrors with zoomorphic side handles are … Bronze mirrors with zoomorphic side handles are widespread in the Scythian archaeology of the Northern Black Sea region, the Northern Caucasus and the Carpathian Basin. The handles were often decorated with sculptured depictions of a ram, a feline predator, or a deer. One group of researchers date their appearance to the second half of the 6th century BC, but others point to the recent findings of the mirrors of this type in two graves dating to the end of the 7th century BC. Archaeologists often call these artefacts mirrors of the Olbian, or the Graeco-Scythian, style. Bronze mirrors with zoomorphic handles were also found in Scythian type earth pit graves of the Mingachevir necropolis in Azerbaijan. These graves are dated to the 7th-4th centuries BC. According to the classification of TM Kuznetsova, the mirrors from Mingachevir are local modifications of the class II compound mirrors of the Olbian style. Many … Daha çox
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Two Different Funerary Rituals in the Kurgans of the Eastern Part of the South Caucasus Constructıng Kurgans Burıal Mounds and Funerary Customs ın The Caucasus and Eastern Anatolıa Durıng The bronze and ıron age in the Early Iron Age. Nicola Laneri, Giulio Palumbi, Sylvie Müller Celka / Roma: Arbor Sapientiae EDITORE səh: 125-139 Zaur Hasanov 0 2019
Anthropomorphic Images on the Bronze Belts from the Caucasus in the Early Iron Age European Association of Archaeologists, 24th Annual Meeting (Barcelona) – Abstract Book səh: 154 Zaur Hasanov 0 2018
Двухлопастные втульчатые наконечники стрел скифского типа из захоронений Азербайджана и их связь с обрядом погребения Приаралья Мир Большого Алтая / Восточно-Казахстанский государственный университет им. С. Аманжолова /N: 4 (1) səh: 124-151 Заур Гасан-Оглу Гасанов 0 2018 В работе анализируются втульчатые двухлопастные наконечники стрел … В работе анализируются втульчатые двухлопастные наконечники стрел скифского типа из восточной части Северного и Южного Кавказа, описываются комплексы (и их ритуалы), из которых происходят двухлопастные скифские стрелы. В Мингечауре и Апшероне керамические сосуды устанавливались в ногах погребенных, что также прослеживается в Уйгараке. Из погребений без железных предметов, найденных в некрополе Йонджалы в Шеки, происходят наиболее архаические двухлопастные ромбические наконечники стрел. В соседнем некрополе Тепебаши обнаружены черепа, имеющие сходство с синхронными группами сакских племен из Приаралья, отсюда же происходят коллективные погребения со следами огненного ритуала, имеющие параллели в могильнике Сакарчага 6 в Южном Приаралье. Daha çox
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Удила и псалии раннего железного века, найденные в Азербайджане Археологія / Національна Академія Наук України. Інститут Археології /Cild: 3 səh: 105-119 З. Г. Гасанов 0 2017 Основываясь на существующих классификациях удил и псалиев … Основываясь на существующих классификациях удил и псалиев Северного Кавказа и Восточной Европы в работе предлагается классификация бронзовых удил из витого стержня и не скрепленных трехдырчатых псалиев Азербайджана. Daha çox
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Identical Traditions, Cults and the Psychology of the Scythians and Turko-Mongol Peoples Belleten / TURK TARIH KURUMU /Cild: 80 /N: 288 səh: 639-+ Zaur Hasanov 0 2016 In this paper different traditions of the … In this paper different traditions of the Scythians and Turkic peoples are studied. The research shows that: 1) the burial traditions of the Scythians are identical to the burial traditions of Asiatic Huns, European Huns, Turks (Gokturks) and others. 2) Scythian custom of the Blood Oath finds its exact parallels in the tradition of Asiatic Huns. 3) The Scythian tradition of using the sculls of defeated enemies as a drinking cup I also traced in the culture of Asiatic Huns. Moreover Scythians and Asiatic Huns had identical traditions of division of the plunder of war. 4) As a result of the comparison of information of Chinese, Greek and Latin written sources about Scythians, Asiatic and European Huns it was determined that these peoples had the identical cult of the god of War, who was associated, by them, with the sword of heavenly origin. 5) While comparing the information of Greek, Chinese and Turkic written sources about … Daha çox
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On the Origins and Morphological Structure of the Scythian ok-sai REMARKS ON TURKISH STUDIES. Marzena Godzinska səh: 268-274 Zaur Hasanov 0 2015
Чтение иссыкской надписи Диалог культур Евразии в археологии Казахстана. Сб. научн. статей, посвящ. 90-летию со дня рождения выдающегося археолога К. А. Акишева / Астана: Сарыарка səh: 215–230 З. Гасанов 0 2014
Чтение этнонима «скиф» Научные проблемы гуманитарных исследований. Пятигорск /N: 1 səh: 38-42 Заур Гасан-оглы Гасанов 0 2010 Basing on the rules of ancient Greek … Basing on the rules of ancient Greek phonetics and also on the comparison of available written records of a «Scythian» ethnonim in ancient Greek language and Semitic languages author comes to the conclusion that the correct transcription of the «Scythian» ethnonim is «Scuth». Comparisons of the ancient written records show us that the «Scuth»(Scythian) ethnonim of ancient Greek sources and «Ashguz/Ishkuz» ethnonim of ancient Semitic sources contain the same root–«guz/kuz». Scythian, Iskit, Shkuda, Ashguz, Ishkuzai, Ashguzai ethnonims in their basis have the same phonation as the name of Guz, a Turkic ethnos. So, the ethnonim accepted in Russian science as Skif, in English as Scythian, in Greek as Σκυθες is nothing else, but the Guz ethnonim. Daha çox
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Samanisztikus szertartasok es attributumok Ukrajna, Magyarorszag es Azerbajdzsan keső bronzkori es korai vaskori regeszeteben (a kimmerek vilagszemlelete) Magyarorszag es Azerbajdzsan: a kulturak parbeszede. II Nemzetkozi tudomanyos konferencia (November, 6–8, Budapest). / Budapest səh: 75–94 Zaur Haszanov 0 2007
A Fekete-tenger feletti területek, Magyarország és Azerbajdzsán késő bronzkori régészeti kultúrájának közös elemei. (A kimmer probléma és Gamir országának elhelyezkedése). Magyarország-Azerbajdzsán: a kultúrák közeledése. Az első magyar-azerbajdzsáni tudományos szimpózium előadásai / Budapest səh: 35-46 Zaur HASANOV 0 2006
Çar Skifləri.(p. 480) book / Bakı Zaur Həsənov 0 2005
Traces of Shamanism and the Scythian Mythology in the Koroglu Epic book Zaur Hasanov 0 0 The article examines and compares similar themes … The article examines and compares similar themes in the variations of the Turkic peoples’ epic Koroglu (see also Koroğlu, Köroğlu, etc.) on the one hand, and in several versions of the myth of the Scythians’ descent from Heracles, on the other. The research has concluded that the Koroglu epic addresses the same set of image sand symbols present in the “Scythian” Heracles myth, both the epic and the myth providing powerful examples of ancient shamanic mythology. In order to trace the shamanic legacy in the epic and the myth, we used a method consisting in “breaking down” myths or legends to their smallest “constituent units” or mythemes, analyzing each individual unit, and comparing them. The recurrent themes that will “seep to the surface” in the course of comparison will reveal the archetypal layers of the myth. Daha çox
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Relationships between the Roman Empire, Caucasian Albania and Sarmatians Balkanistic Worlds / БАЛКАНИСТИЧЕН ФОРУМ-МЕЖДУНАРОДЕН УНИВЕРСИТЕТСКИ СЕМИНАР ЗА ПРОУЧВАНИЯ И СПЕЦИАЛИЗАЦИИ /Cild: 1 /N: 1 səh: 9-37 Zaur Hasanov 1 2025 Classical written sources describe the trade relations … Classical written sources describe the trade relations between Caucasian Albania and other regions of the South Caucasus with Black Sea region, as well as Latin epigraphic monument found in Gobustan (Azerbaijan), pointing to the military campaigns of the Roman Empire in this region. Some researchers believe that the legion was sent here to campaign against the Sarmatians. Greek epigraphy devoted to a man named Eunon on a stone slab dated to the 2nd century AD was found in Sheki, Azerbaijan. Below it there are depiction of three Sarmatian tamgas, which have parallels in the Lower Don River region. During the same time there is some archaeological evidence of the Roman type findings in the region of Albania – fibulae, phials, silver denarius of Emperor Augustus. Some of these items are found in the graves with items of the Sarmatian type – paste beads, iron swords and daggers with ring-shaped … Daha çox
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EARRING IN THE SHAPE OF A RING WITH UNLINKED ENDS AND SUSPENDED TRIANGLES FROM MINGECHAUR Archaeological Heritage /Cild: 1 Zaur G Gasanov 0 2016 Earring in the shape of a ring … Earring in the shape of a ring with unlinked ends and suspended granulated triangles were found in earth pit graves of Mingechaur. These graves are dated by the VII-IV centuries BCE. According to the point of view of researchers these objects originate form the female burials. Cone shaped granulated earrings were widespread in the cultures of Tuva and Altai of the Early Scythian period (VIII VII centuries BC). KV Chugunov believes that these earrings originate in the eastern part of the Scythian world and later starts their movement to the West. All of the earrings under research, from Altai, Tuva and MIngechaur, were produced using granulation technique. Cone shaped granulated earrings were found in the Arzhan 2 burial mound. In one set with them archaeologists found rings, with the depictions of triangles, which were made using granulation technique. This evidence leads to the conclusion that in the culture of the Scythians the triangle and cone had similar semiotic meanings. According to Ariel Golan in the Ancient World the triangle symbolized woman and Heavenly Goddess. On the cone shaped earrings of Tuva and Altai of the Early Scythian period there are depictions of a comma shaped ornament (buta ornament). It is identical in shape to the trace of a female reindeer. The presented data indicate that the earrings under research symbolized the goddess of the Scythians. Daha çox
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